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upper part of membrum

  • 1 μύρσινος

    μύρσῐν-ος, [dialect] Att. [full] μύρρῐνος, η, ον,
    A = μύρτινος, of myrtle, [ μύρον] Thphr.Od.27;

    ὄζος Call.Dian. 202

    ;

    ἔλαιον Androm.

     ap. Gal.13.687, al., cf. PPetr.2p.114 (iii B. C.).
    II Subst. μύρρινος, ὁ, = μυρσίνη 1.1, Thphr.HP1.3.3, al.
    3 μύρρινον, τό, upper part of membrum virile, Ar.Eq. 964.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μύρσινος

  • 2 ऊर्ध्व _ūrdhva

    ऊर्ध्व a. Erect, upright, above; ˚केश &c.; rising or tending upwards.
    -2 Raised, elevated, erected; हस्तः, ˚पादः &c.
    -3 High, superior, upper.
    -4 Not sitting (opp. आसीन).
    -5 Torn (as hair).
    -6 Thrown up.
    -र्ध्वम् Elevation, height.
    -र्ध्वम् -ind.
    1 Upwards, aloft, above. अधश्चोर्ध्वं च प्रसृतम् Muṇḍ. Up.2.2.11; अधश्चोर्ध्वं प्रसृतास्तस्य शाखाः Bg.15.1.
    -2 In the sequel (= उपरिष्टात्).
    -3 In a high tone, aloud.
    -4 Afterwards, subsequent to (with abl.); शरीरभेदादूर्ध्वमुत्क्रम्य पुनः Ait. Up.4.6. ते त्र्यहादूर्ध्वमाख्याय Ku.6.93; ऊर्ध्वं संवत्सरात् Ms.9.77; Y.1.53; R.14.66; Bk.18.36; पितुरूर्ध्वम् Ms.9.14 after the father's death; अत ऊर्ध्वम् hence forward, hereafter.
    -Comp. -अङ्गुलि a. with uplifted finger.
    - अयन a. going upwards. (
    -नम्) motion above.
    -आवर्तः rearing of a horse.
    -आसितः the plant Momordica Charantia (कारवेल्ल; Mar. कारलें)
    -ईहः motion or tendency upwards.
    -कच, -केश a.
    1 having the hair erect.
    -2 one whose hair is torn.
    -कचः 1 The descending node.
    -2 N. of Ketu.
    -केशी N. of a goddess; ऊर्ध्वकेशी विरूपाक्षी मांसशोणितभोजने Sandhyā.
    -कण्ठ a. with the neck upraised. (
    -ण्ठी) N. of a plant (महाशतावरी).
    -कर्ण a. with the ears pricked up or erect; निभृतोर्ध्वकर्णाः Ś.1.8.
    -कर्मन् n.
    -क्रिया 1 motion upwards.
    -2 action for attaining a high place. -m. N. of Viṣṇu.
    -कायः, -यम् the upper part of the body.
    -कृशन a. having the sharp qualities stirred up (Soma) efferves- cing (?); अयं बिभर्त्यूर्ध्वकृशनं मदम् Rv.1.144.2.
    -ग, -गामिन् a.
    1 going upwards, ascended, rising; भुवा सहोष्माणममुञ्चदूर्ध्वगम् Ku.5.23.
    -2 being on high.
    -3 virtuous, pious.
    (-गः) 1 a kind of disease.
    -2 N. of of Viṣṇu; ˚पुरम् the city of Hariśchandra.
    -गत a. gone up, risen, ascended.
    -गति a. going upwards. (
    -तिः f.)
    -गमः, -गमनम् 1 ascent, elevation.
    -2 going to heaven.
    -3 going above (as life).
    -4 Fire.
    -चरण, -पाद a. having the feet upwards.
    (-णः) 1 A kind of ascetic or devotee.
    -2 a fabulous animal called Śarabha. (
    -पादम्) A kind of dance; Dk.2.8.
    -चित् a. Ved. collecting, piling or heaping up.
    -जानु, -ज्ञ, -ज्ञु a. [ऊर्ध्वमुच्चं जानु यस्य]
    1 raising the knees, sitting on the hams; क्षणमयमनुभूय स्वप्नमूर्ध्वज्ञुरेव Śi.11.11.
    -2 long-shanked.
    -तालः A kind of time (ताल in music).
    -तिलकिन् a. having a sectarian mark on the forehead.
    -दंष्ट्र (ष्ट्रा) केश N. of Śiva (whose teeth and hair are erect).
    -दृश् m. A Crab.
    -दृष्टि, -नेत्र a.
    1 looking upwards.
    -2 (fig.) aspiring, ambitious. (
    -ष्टिः f.) concentrating the sight on the spot between the eyebrows (in Yoga Phil.)
    -द्वारम् The gate opening into heaven.
    -देवः a superior deity, i. e. Viṣṇu.
    -देहः a funeral ceremony; ˚निमित्तार्थमहं दातुं जला- ञ्जलिम् Rām.
    -नभस् a. being above in the clouds.
    -पथः the upper region, the ether.
    -पातनम् causing to ascend, sublimation (as of mercury),
    -पात्रम् a sacrificial vessel; सौवर्णराजताब्जानामूर्ध्वपात्रग्रहाश्मनाम् Y.1.182.
    -पुण्ड्रः, -ण्ड्रकः a perpendicular sign of sandal on the forehead of a Brāhmaṇa.
    -पूरम् ind. full to the brim, full to overflowing; ˚रं पूर्यते Sk.
    -पृश्नि a. Ved. spotted above. (
    -श्निः) a sacrificial beast.
    -प्रमाणम् Height altitude.
    -बर्हिस् a. Ved. being above the sacrificial grass. -m. a kind of manes called सोमप.
    -बाहुः a devotee who constantly holds his arms above his head till they are fixed in that position. ऊर्ध्वबाहुर्विरौम्येष न च कश्चित् शृणोति माम् Mb.
    -बुध्न a. Ved. upside- down, topsy-turvy; अर्वाग्विलश्चमस ऊर्ध्वबुध्नः Bṛi. Up. 2.2.3.
    -भागः 1 the upper part.
    -2 any part of a word coming after another part.
    -भाज् a.
    1 being upwards.
    -2 enjoying the upper part. (-m.) the submarine fire.
    -मन्थिन् a. living in perpetual chastity, a Brahmachārin; वाताशना य ऋषयः श्रमणा ऊर्ध्व- मन्थिनः Bhāg.11.6.48.
    -मानम् an instrument for measuring altitudes; ऊर्ध्वमानं किलोन्मानं परिमाणं तु सर्वतः Mbh. on P.V.1.19.
    -मायु a. sending forth a loud noise.
    -मारुतम् pressure of the wind (of the body) upwards.
    -मुख a. having the mouth or opening upwards; cast or directed upwards; प्रबोधयत्यूर्ध्वमुखैर्मुयूखैः Ku.1.16; R.3.57. (
    -खम्) the upper part of the mouth.
    -मूल a. having the roots upwards. ऊर्ध्वमूलमधः शाखमश्वत्थं प्राहुरव्यम् । छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् ॥ Bg.15.1.9.
    -मौहूर्तिक a. happening after a short time.
    -रेत, -रेतस् a. [ऊर्ध्वमूर्ध्वगं नाधः पतत् रेतो यस्य] one who lives in perpetual celibacy or abstains from sexual inter- course; यतीनामूर्ध्वरेतसाम् Mb.3.233.44. (-m.)
    1 N. of Śiva.
    -2 Bhīṣma.
    -लिङ्गः, -लिङ्गिन् N. of Śiva. (Having the membrum virile above, i. e. chaste)
    -लोकः the upper world, heaven.
    -वक्त्रः (pl.) N. of a class of deities.
    -वर्त्मन् m. the atmosphere.
    -वातः, -वायुः the wind in the upper part of the body (उदान).
    -वालम् Yak-tail (चमरीपुच्छ); परिधायोर्ध्ववालं तु Mb.12.165.72.
    -वृत a. put on above, put over the head or shoulder (as the sacred thread of a Brāhmaṇa); कार्पासमुपवीतं स्याद्विप्रस्योर्ध्ववृतं त्रिवृत् Ms.2.44.
    -शायिन् a. sleeping with the face upwards (as a child). (-m.) N. of Śiva.
    -शोधनम् vomiting.
    -शोधनः Soap-nut tree and fruit, Sapindus Emarginatus (Mar. रिठा).
    -शोषम् ind. so as to dry (anything) above; यद्वोर्ध्वशोषं तृणवद् विशुल्कः Bk.3.14.
    -श्वासः expiration; a kind of asthma.
    -सानु a. rising higher and higher; surpassing; कनिक्रदत् पतयदूर्ध्वसानुः Rv.1.152.5. (-m., -n.) the top of a mountain.
    -स्थ a. being above, superior.
    -स्थितिः f.
    1 the rearing of a horse.
    -2 a horse's back.
    -3 eleva- tion, superiority.
    -स्रोतस् m.
    1 an ascetic who abstains from sexual intercourse; cf. ऊर्ध्वरेतस्.
    -2 N. of a creation of beings whose stream of life or current of nutriment tends upwards.
    -3 a plant.

    Sanskrit-English dictionary > ऊर्ध्व _ūrdhva

  • 3 कूर्च


    kūrcá
    m. rarely n. (gaṇa ardharcâ̱di) a bunch of anything, bundle of grass, etc. (often used as a seat) TS. VII ṠBr. etc.. ;

    a fan, brush NarasP. ;
    a handful of Kuṡa grass orﾠ peacock's feathers Comm. on MBh. ;
    m. (n. L.) « ball, roll»
    N. of certain parts of the human body (as the hands, feet, neck, andﾠ the membrum virile) Suṡr. ;
    the upper part of the nose (the part between the eyebrows) L. ;
    (as L. ;
    am) m. n. the beard Kād. Rājat. BhavP. ;
    (beard of a buck) Comm. on KātyṠr. ;
    ( Prākṛit. kucca) Ṡak. ;
    the tip of the thumb andﾠ middle finger brought in contact so as to pinch etc. W. ;
    deceit, fraud, hypocrisy L. ;
    false praise, unmerited commendation either of one's self orﾠ another person, boasting, flattery L. ;
    hardness, solidity L. ;
    m. the head L. ;
    a store-room L. ;
    the mystical syllable huṉ, orﾠ hrūṉ
    - कूर्चपर्णी
    - कूर्चशिरस्
    - कूर्चशीर्ष
    - कूर्चशीर्षक
    - कूर्चशेखर
    - कूर्चामुख

    Sanskrit-English dictionary > कूर्च

  • 4 סתם

    סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

    Jewish literature > סתם

  • 5 סָתַם

    סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

    Jewish literature > סָתַם

  • 6 μηρός

    Grammatical information: m.
    Meaning: `the upper fleshy part of the shank, shank' (Il.; on the meaning cf. the discussion by Meuli Phyllobolia [Festschr. v. d. Mühll 1946] 215ff.; to this Frisk in AmJPh 71, 89f.).
    Other forms: pl. μηροί m. and μῆρα n.
    Compounds: Few compp. like μηρο-τραφής `with fleshy schanks' (Str., AP), σύμ-μηρος `with the thights closed' (Hp.).
    Derivatives: μηρία n. pl. (- ίον sg. Posidon.) `thigh-bones' (Il.); μηρ-ιαῖος `belonging to the shanks' (X.; like νωτ-ιαῖος etc., Chantraine Form. 49); μηρίζω `strike on the thigh' (D. L.; after γαστρίζω), but δια-μηρίζω `hold the thighs separated' with - ισμός (Ar., Zeno), also κατα- μηρός `id.' (Suid.).
    Origin: XX [etym. unknown]
    Etymology: The old collective plur. μῆρα (Schwyzer 581, Schw.-Debrunner 37) can be identified with Lat. membra n. pl. `bodyparts' (Bezzenberger BB 1, 340 f.); basis then * mēms-r-ā. A nasalless form * mēs-r- however is as for OIr. mīr `piece, bite' also possible and phonetically rather to be preferred (cf. Schwyzer 282). The phonetically reminding Slav. word, e.g. Russ. myazdrá `fleshy side of the skin' is both in meaning and in form difficult to connect, s. Vasmer s. v. The basis would have been a word for `flesh', IE * mēms(-o)- n. in Skt. māṃsá-, Goth. mimz etc.; besides with loss od the nasals (as in the word for `moon'; s. 2. μήν) IE * mēs- n. in Skt. mā́s-. -- (Not here μῆνιγξ (s. v.). -- Further forms in W.-Hofmann s. membrum; also WP. 2, 262 and Pok. 725. Older lit. in Bq.
    Page in Frisk: 2,230-231

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μηρός

См. также в других словарях:

  • membrum superius — [TA] upper limb: the limb of the body extending from the superior part of the deltoid region to the hand; see also arm, and see regiones membri superioris, under regio. It is specialized for functions requiring great mobility, such as grasping… …   Medical dictionary

  • ANATOMY — ANATOMY. There is no systematic account of the anatomy of the human body in the Bible, although abundant use is made there of anatomical facts, metaphors, and expressions. Biblical anatomy is factual, empirical in the good sense of the word, and… …   Encyclopedia of Judaism

  • Human leg — Lateral aspect of right leg Latin membrum inferios MeSH …   Wikipedia

  • limb — 1. An extremity; a member; an arm or leg. SYN: member. 2. A segment of any jointed structure. SEE ALSO: leg, crus. [A.S. lim] ampullary membranous limbs of semicircular ducts [TA] the dilated ends of the three semicircular ducts, each of which… …   Medical dictionary

  • member — SYN: limb (1). [L. membrum] inferior m. [TA] SYN: lower limb. superior m. [TA] SYN: upper limb. virile m. obsolete term for penis. * * * mem·ber mem bər n a body part or organ <the thyroid gland may be the offending member (H. A.… …   Medical dictionary

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  • membrane — 1. A thin sheet or layer of pliable tissue, serving as a covering or envelope of a part, as the lining of a cavity, as a partition or septum, or to connect two structures. SYN: membrana [TA]. 2. SYN: biomembrane. [L. membrana, a skin or m …   Medical dictionary

  • Arm — In popular usage, the arm extends from the shoulder to the hand. However, in medical terminology, the arm refers to the upper extremity extending from the shoulder only to the elbow. The arm is thus distinguished in medical usage from the forearm …   Medical dictionary

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